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Rumsfeld & Robertson: In Tragedy, Violence, or Despair, Blaming the Victim Must Stop

September 12, 2012
By

Today, only hours after a deadly attack on the U.S. Embassy in Libya, Donald Rumsfeld took the ghoulish step of blaming murdered state department Ambassador Chris Stevens for the violence done against him. Rumsfeld claimed in a tweet that “The attacks on our embassies & diplomats are a result of perceived American weakness. Mitt Romney is right to point that out.” What Mr. Romney had “pointed out,” hours earlier, was that early statements from “the Obama administration” were too apologetic and not outraged enough by the killings. In fact, as many news outlets have explained, the early statements were from the people actually in the embassies, were issued before killings, and were intended to quell some of the violence before it got out of hand.

So, to Rumsfeld, it was the “perceived weakness” of the dead in attempting to make peace that caused their deaths, not the murderous, hateful rage of a few evil men.

This is called blaming the victim, and it has real, devastating consequences, whether it’s done to State Department patriots or to average American citizens.

This is National Suicide Prevention Week. Fitting, then, that I should stumble yesterday across the following comment in an expletive-laden attack on my “Chick Fellatio” post:

“Recent studies show homosexuals have a substantially greater risk of suffering from a psychiatric problems than do heterosexuals. We see higher rates of suicide,[and] depression. There is A LOT OF THINGS WRONG WITH BEING GAY and it doesn’t matter one way or another if you want to admit it.” – Bo (name changed)

Such a cruel little tautology. Without irony, Bo cites statistics about LGBT depression and suicide rates as proof that there’s “a lot of things wrong” with us, thereby adding to the chorus of messages contributing to those very depression and suicide rates.

LGBT suicides should mean more to us than talking points in a mean-spirited screed. Yet it’s oddly comforting to remember that we LGBT people are not the only ones who get blamed for our own suffering. In fact, we are in the very best company. We’re in the company of Ambassadors, peacemakers, and heroes.

Eleven years ago yesterday, planes hit the twin towers in New York, forever changing American life. It only took two days after the deadliest single act of violence this country has ever known for famed preacher Jerry Falwell to blame Americans for the attacks:

“I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU,…I point the finger in their face and say: “You helped this happen.”

TV host and religious personality Pat Robertson, who was hosting Falwell, agreed, adding “I totally concur.”

Falwell is dead, but the outcry against Robertson for concurring did little to slow his own victim-blaming after the 2010 earthquake in Haiti, after Katrina, and, just last week, after Hurricane Isaac.

But large-scale disasters aren’t necessary for victim-blaming. Rep. Todd Akin’s views on “legitimate” rape allow him to believe pregnancy can’t befall an innocent woman. Stacey Campfield’s views on HIV transmission allow him to believe that AIDS can’t easily befall heterosexuals.

The argument goes like this: God is good and all-powerful. A good, all-powerful God would create and rule over a perfect world. Therefore, if a bad thing happens in your life, it’s your own fault for either doing or tolerating bad things.

Religious political and media personalities are so adept at this argument that they can attribute any undesired condition, be it pregnancy, depression or athlete’s foot, to an individual or region’s own sinful agency. They can find Biblical support. All over the Bible, there are proclamations that God makes sure the wicked, and even their children, suffer while the righteous thrive:

  • Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. [Job 4:8]
  • One of illegitimate birth shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord. [Deuteronomy 23:2]
  • Surely you know how it has been from of old, ever since mankind was placed on the earth, that the mirth of the wicked is brief, the joy of the godless lasts but a moment. [Job 20:4-5]

So the concept is Biblical. Ah, but it is far from Christian.

After all, there are many things lauded in the Bible that are no longer considered Christian–anti-miscegenation laws, subjugation of women, and slavery, to name a few. Most Christians have had the sense to move along from the oppressive context in which their religion was born toward the more compassionate and just world to which it points, as Jesus himself did when he said:

 Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted. 

Blessed are the meek,

for they will inherit the earth.

Blessed are the peacemakers,

for they will be called sons of God. [Matthew 5:3-5]

Blessed. Not “cursed.” Not “punished.” Not “deservedly murdered in the act of peacemaking.”

But it’s hard to remember that victim-blaming is anti-Christian, since so many high-profile religious operatives engage in it.

So, for all of the peacemakers who get mistaken for weak, for my friends and family who live in hurricane-prone regions, for my LGBT friends, for my siblings born out of wedlock, for the disabled, the despairing, the unlucky, and anyone else who may need a little help remembering, I humbly offer a Bible-based rebuttal, which should apply to all of the victim-blamers, since their argument is always the same, even if they don’t refer to God. Feel free to plug in the specifics and use it however you like.

Dear [Victim-Blamer],

I read with interest your recent declaration that the [tragedy] in [location] was that [person or region]‘s just dessert for their sin of [perceived infraction]. I find your notion that victims deserve their suffering fascinating. Let’s explore it further.

Here is a list of crimes noted in your favorite book, the Bible:

Given these crimes, let’s ask ourselves which of the following events is justly deserved and which is not:

  1. A man who eats shrimp gets into a crippling car accident.
  2. A woman who cuts her hair has a miscarriage.
  3. A football referee who works on Sundays gets cancer and dies early.

Which of these people deserve their fates because of their infractions? How do you distinguish among them? How do you know which to condemn?

Scriptural location of the laws in question?  

That would put #2 in a bad position, since the prohibition against haircuts for women is in the New Testament. In fact, each of these crimes are is as clearly marked as any other, and even more clearly marked than some of your favorite bugaboos, like being gay or liberal or getting an abortion.

The person’s repentance? 

I can tell you that only the man who has to work on Sunday has any regrets at all. This idea of “mocking God” is a favorite of yours, but I’ve seen men and women “mock god” all my life by proudly eating fat (prohibited in Leviticus 7:25) right there in church.

Whether the person is a Christian? 

Let’s stipulate that they are. I certainly know Christians who regularly do far worse.

Because there’s no consistent answer that you can give, I know what your fall-back answer will be, since, believe me, I’ve heard it before:

“Satan himself can use the Bible to confuse and to deceive.”

Yes, but who’s the deceiver here?

No matter what you tell yourself, the victim-blaming world-view you’re using against people runs absolutely counter to the life and ministry of Jesus Christ. Living with a theology that said sufferers, even the disabled, were merely reaping what they’d sown, the religious leaders of ancient Israel came into constant conflict with Jesus:

  •  They said not to touch the leper, for he was unclean, but Jesus touched him anyway. [Matthew 8]
  • They said the man born blind was paying for his father’s sins, but Jesus healed him anyway. [John 9]
  • They mocked Jesus for his own suffering on the cross, yet you who blame the sufferer today today still call him “blameless”.

But you know all of this, already, since you readily apply a graceful Christian theology to your friends and allies. In fact, you only apply your victim-blaming theology when the victims are safely and clearly foreign to you (Haitian, Gay, Secular), and when the disaster is big enough that you may grow in wealth and notoriety from the controversy (9/11, Katrina).

You’ve been running this dual-wield theology scam for awhile and are quite aware that what gets you a fat wallet when applied to a gay man’s AIDS will get you a fat lip when applied to Sister Lou’s diabetes.

So Sister Lou is kept comfortable in a theology of grace, while you use cherry-picked scripture, fear of disaster, and prejudice against the foreign to enlist and extort her help in applying your victim-blaming world-view against others.

You’re engaged in a theological protection racket, profiting from the claim that you can predict, understand, or  control fearsome, unseen forces.

But Faith is based in hope, not fear. What you’re doing is mere superstition.

Superstition prays to ward off bad luck and invite good; Faith prays to give comfort and peace. Superstition does right in order to get reward or avoid punishment. Faith does right because it’s right. Superstition works for gain; Faith works for justice with a little humble effort each day, knowing that actions often have predictable, observable consequences that result from cause-and-effect, not inscrutably divine retribution or favor.

No matter who you are or how you pray, unsafe sex is risky, rape can cause pregnancy, violence begets violence, and being told over and over how sick and worthless you are may drive you to despair.

And using God as a boogey-man in order to scare people into doing your bidding? Well, that will have its predictable consequences, too, as when Fred Phelp’s “God Hates Fags” crew started picketing military funerals.

It’s called backlash.

Every day, fewer people are buying what you’re selling, so please take the hint and go away.

Sincerely,

[Your name] and Wayne Self

That will bring us back to Bo, whose claim about LGBT suicide rates merely proves that, like all humans, LGBT people require compassion and dignity, and that we’re currently not getting it. As it is with Bo, so it is with the politicians who seek to benefit from today’s attacks. Only a sociopath would see human suffering as reason to scorn the sufferer. We despair because we are human; he uses our despair against because he is not.

If you happened upon this post and you struggle with suicidal thoughts, if someone somewhere has been telling you that the violence done against you is your fault, that you’re sick or unlovable or worthless, or that you deserve to feel that way, please know that you are far from alone.

See, once you start adding us up: peacemakers, soldiers, gays, women, disaster victims, the disabled, the poor, the sick, the illegitimate, the hopeless, the foreign–all of us who have been told that we deserve our suffering–suddenly, we are legion.  Suddenly, we’re in unexpected places, saying unexpected things, like:

“My dad is Nigerian. My mom is Irish-American. I kind of never fit in, kind of had to find my own niche and find my own way. So i’ve experienced discrimination at a young age, and it’s made me the person who I am today…. I see it a little bit broader than everybody else, but there’s always been someone that’s been discriminated against. … Right now it’s the time for gay rights and it’s time for them to be treated equally …in the name of love.” – Baltimore Ravens Linebacker Brendon Ayanbadejo

Like Ayanbadejo, those of us who’ve faced violence or discrimination know there are times when we have to find our way. Feeling what you feel doesn’t make you weak or bad or defective. If you believe in God, please know that you are God’s beloved child, that no human cruelty can remove you from that love, and that the very soul of the universe has cared for you enough to place help at your fingertips. If you don’t believe in God, know that, no matter what you’ve been told, there’s are thousands of people out here who love you enough to be ready, willing, and waiting to stand up for you. All you have to do is ask.

Call the Trevor Project Lifeline at 866-488-7386. You’ll find someone to talk to that you can trust.

Wayne Self
Twitter: @owldolatrous
Facebook: facebook.com/owldolatrous

NOTE: If you send me feedback, you are agreeing that anything you send via email or Facebook may be quoted by me in future blog posts! I will withhold your name unless you indicate that you don’t mind it being used. 

Cartoon by Ben Moss.

Wayne Self is a playwright and composer whose current project is a musical tribute to the 32 LGBT and allied victims of the 1973 arson fire at the Upstairs Lounge in New Orleans, LA. Considered by many to be the largest hate crime against LGBT people in U.S. history, the fire is sometimes seen as a lesson in the perils of silence. ”Upstairs” will give voice to the victims of the fire–many of whom self-identified as Christian–and is scheduled to premier next year, in time for the 40th anniversary of the tragedy. For more information about the Upstairs fire, please visit http://tinyurl.com/8g6lr8jFor booking or production information, contact ewayneself via email at owldolatrous.com.

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7 Responses to Rumsfeld & Robertson: In Tragedy, Violence, or Despair, Blaming the Victim Must Stop

  1. Julia on September 12, 2012 at 5:47 pm

    Your call for compassion for suffering is exactly on the mark. We learn compassion slowly and through example one person at a time. Everyday is a day to practice compassion for everyone we see deserves the dignity and kindness due to every human being. Thank you

  2. David Gerrold on September 12, 2012 at 6:30 pm

    Wayne, I try not to think too much about religion. Any specific theology tends to be a bad mixture of mythology and philosophy, with philosophy getting the short end of the stick.

    If you examine the mythologies of any faith, it all gets pretty silly. Xenu and thetans and volcanoes is no more sensible than an angel handing golden tablets to Joseph Smith. Moses talking to bushes makes no more sense than the ritual cannibalism of the Catholic mass. Hindu and Islam scriptures are equally illogical. At least the Flying Spaghetti Monster has yet to inspire a holy war or an inquisition or a crusade or a fatwa.

    It’s the behavior of the followers that’s the issue. Religion becomes the excuse, the justification, the explanation — it’s the way that people absolve themselves of responsibility. “I didn’t call you a sinner. God did. I was just following orders.”

    And it’s that last sentence that reveals the horrible truth of religion as a device for mind control — it’s no different than a political ideology that demands the individual subsume his identity into a cog in a cultural monobloc. Star Trek’s Borg is a fair analogy.

    The way I was raised and trained — be accurate, be pragmatic — the goal of any system of thought, ideology, philosophy, theology, discipline, whatever, has to be contribution to self, family, friends and neighbors, community, nation, and planet, in that order. The size of a soul is measured by that commitment. How large is your vision, where does it stop, what’s the limit?

    Those who seek to diminish others instead of empowering them and contributing to them are demonstrating their levels of incompetence, their specific areas of failure as a human being.

    And yes, gay men and lesbians and transgender people do consider suicide — but it’s not because there’s something wrong with us. It’s because there is something wrong with the world we are thrown into.

    The act of coming out has nothing to do with the straight world or the straight culture. It has everything to do with accepting one’s own identity. And it is a personal realization, a personal transformation, “I am not alone, I will not be alone.” The right question to ask is not “what’s wrong with me?” but “what the fuck is wrong with THEM?” And every man or woman I know who has survived that three o’clock in the morning moment, has come back stronger.

    I think that’s what the hate-mongers are most afraid of — our strength. Once we accept our responsibility for ourselves, we cannot be bullied or shamed or beaten down. We can only be pissed off at the hatred.

    Those foolish people who think that calling someone a faggot or a dyke is supposed to make someone shrink away in fear or shame have not yet learned the lesson that those of us who have been submerged in the culture of hatred and abuse have been tempered like steel in fire. And like steel in fire, we can’t be hurt. After hearing the same crap over and over, we start to learn a whole repertoire of responses. (Woman: “Are you a faggot?” Gay man: “Are you the alternative?”)

    But here’s my point — where our enemies seem to have wrapped themselves in hatred and arrogance — what they see as our weakness is actually our strength. As individuals, as a movement, as a community, we have not lost our compassion, our empathy, our ability to care, our ability to love, our ability to reach out to each other.

    Pride celebrations are joyous, they’re full of dance and music and revelation. They are a public demonstration that we are claiming our place in the world.

    In the past — America didn’t know us, didn’t know who we were. Every gay man and lesbian who came out to friends and family, not just the famous ones, but all the ones who chose to be honest — that’s who’s responsible for the shift. Harvey Milk said this. They have to know us. They have to see who we are. Today, four decades after I first heard him say those words, the truth of that has been proven.

    Anyone old enough to remember what things were like before Stonewall — and maybe someday I’ll write that story — knows just how far we have come and how fast and how marvelous it is that young gay people today have opportunities to get married in six states and how gay men and lesbians can finally serve openly in the military and how we can be parents and raise families openly. And yes, there’s still a long way to go, but dammit — we’ve passed the tipping point. We’re on the home stretch. We’ve made our case and those who oppose us — well, they’re marginalizing themselves. Only the craziest and most fanatic still think they are justified in hate-mongering. And as I said above, those who use scripture as a justification are revealing the pathetic limits of their own humanity.

    The path ahead? I think we need to focus on having marriage equality recognized by all fifty states and the federal government. Once our equality is acknowledged in law, it will be the secular recognition that our relationships are just as good, just as special, just as wonderful, just as equal. And once we have equality for our relationships, all other limits will begin to evaporate.

    So I don’t worry too much about religion. I put my attention on making a difference where I can.

    That’s what it looks like to me.

  3. Tahoe Mom on September 13, 2012 at 3:06 pm

    Wayne ~ thank you again. My last comment was about a friend who had been in an abusive marriage for 16 years. She is finally freeing herself when he sent her to the ER. And what did his church (he is the pastor) and hers do? Turned their backs on Her ~ for making this “public” ~ never mind that it was a neighbor who called the police. I think things may be better on this front now as the law stood with her and divorce papers have been filed. I can only pray this particular congregation has learned something. ~ blessings

  4. Renee Villarreal on September 13, 2012 at 5:13 pm

    Thank you Wayne! You always “hit the nail on the head”! Thank you for taking your time to share your wonderful thoughts with the world! We need more people like you! Love and hugs!

  5. Feralhuman on September 14, 2012 at 3:54 am

    You’re right; Rumsfeld was spinning this for his own party’s benefit. But I suspect that his intent was more along the lines of blaming the administration for what he sees as a weak stance on anti-american sentiment in general. I doubt it was meant as an attack on the dead; rather, it was quite clearly a political statement suggesting that the dead died because those in power did not take the steps necessary to protect them through policy.

    I’m not saying that I agree with that position. Clearly, the issue is more complex than either side would care to admit. But I think it only fair to point it out. Consider it part of my “holding intelligent people to a higher standard” goal this political season. ;-)

    —–

    Logic dictates that everyone ought to be treated equally. So I’m not for gay rights. I’m just for…. rights. For everyone.

    • Owldolatrous on September 14, 2012 at 8:10 am

      Well, but Rumsfeld specifically said that Romney’s criticism was correct, and Romney’s criticism was specific to the statement that the embassy officials had issued. I wish it weren’t so, but that’s exactly what happened. If Rumsfeld had criticized Obama’s policy,that would have been a different discussion; likewise, if Romney had done so. But the line between the embassy statement, Romney’s criticism, and Rumsfeld’s defense is clear.



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